|
|
Towards
the end of the great war, feature film production started in Bengal. The |
|
female
roles were played by men to start with and later, women joined the stage |
|
and
films. These women were either Anglo-Indians, who took up the profession |
|
willingly or else they were brought from the red light areas of Calcutta.
Film |
|
acting
being considered undignified, womenfolk from respectable families would |
|
not
dream of acting in public (although plays were staged by advanced families |
|
for
selected audiences, notably the Tagore family). Film makers depended |
|
heavily
on the nautch girls to do the female roles. Men like Dhirendranath |
|
Ganguly
(D.G. as he was better known ) and Dada Saheb Phalke of course got |
|
their
wives and daughters to act in films).
KANAN’s
roots were also outside
the |
|
society.
It is now proved that her first record was published from HMV. Who |
|
exactly
groomed her in those days is something that we will probably never |
|
know,
but some researchers have named Ascharmoyee Dassi for her earliest |
|
songs.
There was also one Bholada –a well wisher who taught
KANAN many |
|
songs.
KANAN’s training from Allah Rakha happened at a later date when she |
|
was
capable of appoining a teacher at her own expense. However, contrary to |
|
popular
belief this Allah Rakha was not any famous ustaad from Lucknow, but an |
|
unknown
music teacher from Calcutta. |
|
Yet, it
was not easy for her to be part of mainstream of the society. People |
|
|
would
admire her acting, would sing her songs, would follow the |
|
fashion
trends set by
her but would never dream of inviting her at . |
|
social
meets . No “respectable man” would dream of having her as |
|
life
partner. Through hard labour, confidence and determination to |
|
overcome
the odds at all costs she earned for herself a position in |
|
society
where even the governor of a state |
|
(Mr
Dharma Vira of West Bengal) rose from his seat to welcome |
|
her at a
function…….. |
| |
| |
| |
| |